No matches found 盛源彩票正规吗_走势技巧计划V1.61app

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      [408] Nouvelles du Camp tabli au Portage de Chouaguen, premire Relation. Ibid., Sconde Relation, 10 Juillet, 1756. Bougainville, Journal, who gives the report as he heard it. Lettre du R. P. Cocquard, S. J., 1756. Vaudreuil au Ministre, 10 Juillet, 1756. Ursulines de Qubec, II. 292. N. Y. Col. Docs., X. 434, 467, 477, 483. Some prisoners taken in the first attack were brought to Montreal, where their presence gave countenance to these fabrications.

      [4] Discovery of the Great West.

      The fate of Oswego was now sealed. The principal work, called Old Oswego, or Fort Pepperell, stood at the mouth of the river on the west side, nearly opposite Fort Ontario, and less than five hundred yards distant from it. The trading-house, which formed the centre of the place, was built of rough stone laid in clay, and the wall which enclosed it was of the same materials; both would crumble in an instant at the touch of a twelve-pound shot. Towards the west and south they had been protected by an outer line of earthworks, mounted with cannon, and forming an entrenched camp; while the side towards Fort Ontario was left wholly exposed, in the rash confidence that this work, standing on the opposite heights, would guard against attack from that quarter. On a hill, a fourth of a mile beyond Old Oswego, stood the unfinished stockade called New Oswego, Fort George, or, by reason of its worthlessness, Fort Rascal. It had served as a cattle pen before the French appeared, but was now occupied by a hundred and fifty Jersey provincials. Old Oswego with its outwork was held by Shirley's regiment, chiefly invalids and raw recruits, to whom were now joined the garrison of Fort Ontario and a number of sailors, boatmen, and laborers.[91] Ibid., 22 Juillet, 1750.

      [113] "Les sauvages et Accadiens mirent le feu dans toutes les maisons et granges, pleines de bled et de fourrages, ce qui a caus une grande disette." La Vallire, ut supra."What about?"

      [81] Resum des Lettres lues au Travail du Roy, Mai, 1750."I haven't noticed it," said Riever. "If there's any evidence in his favor it hasn't been brought to my attention."

      [501] Bougainville, Journal.The Critic. "Say rather that he practised its forms with parade and ostentation: witness the inordinate ambition with which he always claimed honors in the Church, to which he had no right; outrageously affronted intendants, who opposed his pretensions; required priests to address him when preaching, and in their intercourse with him demanded from them humiliations which he did not exact from the meanest military officer. This was his way of making himself great in religion and piety, or, more truly, in vanity and hypocrisy. How can a man be called great in religion, when he openly holds opinions entirely opposed to the True Faith, such as, that all men are predestined, that Hell will not last for ever, and the like?"


      The history of Joncaire was a noteworthy one. The Senecas had captured him some time before, tortured his companions to death, and doomed him to the same fate. As a preliminary torment, an old chief tried to burn a finger of the captive in the bowl of his pipe, on which Joncaire knocked him down. If he had begged for mercy, their hearts would have been flint; but the warrior crowd were so pleased with this proof of courage that they adopted him as one of their tribe, and gave him an Iroquois wife. He lived among them for many years, and gained a commanding influence, which proved very useful to the French. When he, with Bruyas and Maricourt, approached Onondaga, which had long before risen from its ashes, they were greeted with a fusillade of joy, and regaled with the sweet stalks of young maize, followed by the more substantial refreshment of venison and corn beaten together into a pulp and boiled. The chiefs and elders seemed well inclined to peace; and, though an envoy came from Albany to prevent it, he behaved with such arrogance that, far from dissuading his auditors, he confirmed 442 them in their resolve to meet Onontio at Montreal. They seemed willing enough to give up their French prisoners, but an unexpected difficulty arose from the prisoners themselves. They had been adopted into Iroquois families; and, having become attached to the Indian life, they would not leave it. Some of them hid in the woods to escape their deliverers, who, with their best efforts, could collect but thirteen, all women, children, and boys. With these, they returned to Montreal, accompanied by a peace embassy of nineteen Iroquois.


      Long years of war and mutual wrong had embittered the Norridgewocks against their English neighbors, with whom, nevertheless, they wished to be at peace, because they feared them, and because their trade was necessary to them.


      [Pg 250]The death of Rale and the destruction of Norridgewock did not at once end the war. Vaudreuil turned all the savages of the Canadian missions against the borders, not only of Maine, but of western Massachusetts, whose peaceful settlers had given no offence. Soon after the Norridgewock expedition, Dummer wrote to the French governor, who had lately proclaimed the Abenakis his allies: "As they are subjects of his Britannic Majesty, they cannot be your allies, except through me, his representative. You have instigated them to fall on our people in the most outrageous manner. I have seen your commission to Sebastien Rale. But for your protection and incitements they would have made peace long ago."[267]"My father," he began, "I am a dead man. The sky is bright for you, and dark as night for me." Then he held out a belt of wampum, and continued: "By this belt I ask you, my father, to take pity on your children, and grant us two days in which our old men may counsel together to find means of appeasing your wrath." Then, offering another belt to the assembled chiefs, "This belt is to pray you to remember that you are of our kin. If you spill our blood, do not forget that it is also your own. Try to soften the heart of our father, whom we have offended so often. These two slaves are to replace some of the blood you have lost. Grant us the two days we ask, for I cannot say more till our old men have held counsel."